New Age History and Economics

The Day We See The Truth And Cease To Speak it, Is The Day We Begin To Die. MLK Jr.

Thursday, November 16, 2017

Vol II Ch IIa The state-Excerpts Mein Kampf

Lies being taught;
Mein Kampf is unintelligible ravings of a maniac.
Now the Truth; Read and know. VOLUME II: Ch IIa THE STATE

Already in 1920-1921 certain circles belonging to the effete bourgeois class accused our movement again and again of taking up a negative attitude towards the modern State. For that reason the motley gang of camp followers attached to the various political parties, representing a heterogeneous conglomeration of political views, assumed the right of utilizing all available means to suppress the protagonists of this young movement which was preaching a new political gospel. Our opponents deliberately ignored the fact that the bourgeois class itself stood for no uniform opinion as to what the State really meant and that the bourgeoisie did not and could not give any coherent definition of this institution. Those whose duty it is to explain what is meant when we speak of the State, hold chairs in State universities, often in the department of constitutional law, and consider it their highest duty to find explanations and justifications for the more or less fortunate existence of that particular form of State which provides them with their daily bread. The more absurd such a form of State is the more obscure and artificial and incomprehensible are the definitions which are advanced to explain the purpose of its existence. What, for instance, could a royal and imperial university professor write about the meaning and purpose of a State in a country whose statal form represented the greatest monstrosity of the twentieth century? That would be a difficult undertaking indeed, in view of the fact that the contemporary professor of constitutional law is obliged not so much to serve the cause of truth but rather to serve a certain definite purpose. And this purpose is to defend at all costs the existence of that monstrous human mechanism which we now call the State. Nobody can be surprised if concrete facts are evaded as far as possible when the problem of the State is under discussion and if professors adopt the tactics of concealing themselves in morass of abstract values and duties and purposes which are described as 'ethical' and 'moral'.
Generally speaking, these various theorists may be classed in three groups:
1. Those who hold that the State is a more or less voluntary association of men who have agreed to set up and obey a ruling authority.
This is numerically the largest group. In its ranks are to be found those who worship our present principle of legalized authority. In their eyes the will of the people has no part whatever in the whole affair. For them the fact that the State exists is sufficient reason to consider it sacred and inviolable. To accept this aberration of the human brain one would have to have a sort of canine adoration for what is called the authority of the State. In the minds of these people the means is substituted for the end, by a sort of sleight-of-hand movement. The State no longer exists for the purpose of serving men but men exist for the purpose of adoring the authority of the State, which is vested in its functionaries, even down to the smallest official. Therewith it is no longer either a means or an end. The State must see that public peace and order are preserved and, in their turn, order and peace must make the existence of the State possible. All life must move between these two poles.
2. The second group is somewhat smaller in numbers. It includes those who would make the existence of the State dependent on some conditions at least. They insist that not only should there be a uniform system of government but also, if possible, that only one language should be used, though solely for technical reasons of administration. In this view the authority of the State is no longer the sole and exclusive end for which the State exists. It must also promote the good of its subjects. Ideas of 'freedom', mostly based on a misunderstanding of the meaning of that word, enter into the concept of the State as it exists in the minds of this group. In this view the first duty laid upon the State is to guarantee the economic well-being of the individual citizens. Hence it is judged from the practical standpoint and according to general principles based on the idea of economic returns.
3. The third group is numerically the smallest. In the State they discover a means for the realization of tendencies that arise from a policy of power, on the part of a people who are ethnically homogeneous and speak the same language. A common language is postulated not only because they hope that thereby the State would be furnished with a solid basis for the extension of its power outside its own frontiers, but also because they think—though falling into a fundamental error by doing so--that such a common language would enable them to carry out a process of nationalization in a definite direction.
During the last century it was lamentable for those who had to witness it, to notice how in these circles I have just mentioned the word 'Germanization' was frivolously played with, though the practice was often well intended. I well remember how in the days of my youth this very term used to give rise to notions which were false to an incredible degree. Even in Pan-German circles one heard the opinion expressed that the Austrian Germans might very well succeed in Germanizing the Austrian Slavs, if only the Government would be ready to co-operate. Those people did not understand that a policy of Germanization can be carried out only as regards human beings. What they mostly meant by Germanization was a process of forcing other people to speak the German language. But it is almost inconceivable how such a mistake could be made as to think that a Nigger or a Chinaman will become a German because he has learned the German language and is willing to speak German for the future, and even to cast his vote for a German political party. Our bourgeois nationalists could never clearly see that such a process of Germanization is in reality de-Germanization; for even if all the outstanding and visible differences between the various peoples could be bridged over and finally wiped out by the use of a common language, that would produce a process of bastardization which in this case would not signify Germanization but the annihilation of the German element. In the course of history it has happened only too often that a conquering race succeeded by external force in compelling the people whom they subjected to speak the tongue of the conqueror and that after a thousand years their language was spoken by another people and that thus the conqueror finally turned out to be the conquered.
In this third group also there are people who, to a certain degree, consider the State as an end in itself. Hence they consider its preservation as one of the highest aims of human existence. Our analysis may be summed up as follows:
All these opinions have this common feature and failing: that they are not grounded in a recognition of the profound truth that the capacity for creating cultural values is essentially based on the racial element and that, in accordance with this fact, the paramount purpose of the State is to preserve and improve the race; for this is an indispensable condition of all progress in human civilization.
By eliminating from the concept of the State all thought of the obligation which the State bears towards the volk, without finding any other formula that might be universally accepted, the bourgeois teaching prepared the way for that doctrine which rejects the State as such.
The fundamental principle is that the State is not an end in itself but the means to an end. It is the preliminary condition under which alone a higher form of human civilization can be developed, but it is not the source of such a development. This is to be sought exclusively in the actual existence of a race which is endowed with the gift of cultural creativeness.
If, for instance, the surface of the globe should be shaken to-day by some seismic convulsion and if a new Himalaya would emerge from the waves of the sea, this one catastrophe alone might annihilate human civilization. No State could exist any longer. Nothing would be left but one tremendous field of death and destruction submerged in floods of water and mud. If, however, just a few people would survive this terrible havoc, and if these people belonged to a definite race that had the innate powers to build up a civilization, when the commotion had passed, the earth would again bear witness to the creative power of the human spirit, even though a span of a thousand years might intervene. Only with the extermination of the last race that possesses the gift of cultural creativeness, and indeed only if all the individuals of that race had disappeared, would the earth definitely be turned into a desert. On the other hand, modern history furnishes examples to show that statal institutions which owe their beginnings to members of a race which lacks creative genius are not made of stuff that will endure. Just as many varieties of prehistoric animals had to give way to others and leave no trace behind them, so man will also have to give way, if he loses that definite faculty which enables him to find the weapons that are necessary for him to maintain his own existence.
It is not the State as such that brings about a certain definite advance in cultural progress. The State can only protect the race that is the cause of such progress. The State as such may well exist without undergoing any change for hundreds of years, though the cultural faculties and the general life of the people, which is shaped by these faculties, may have suffered profound changes by reason of the fact that the State did not prevent a process of racial mixture from taking place. The present State, for instance, may continue to exist in a mere mechanical form, but the poison of miscegenation permeating the national body brings about a cultural decadence which manifests itself already in various symptoms that are of a detrimental character.
From these facts the following conclusions may be drawn:
The State is only a means to an end. Its end and its purpose is to preserve and promote a community of human beings who are physically as well as spiritually kindred. Above all, it must preserve the existence of the race, thereby providing the indispensable condition for the free development of all the forces dormant in this race.
Those States which do not serve this purpose have no justification for their existence. They are monstrosities. The fact that they do exist is no more of a justification than the successful raids carried out by a band of pirates can be considered a justification of piracy.
We National Socialists, who are fighting for a new WELTANSCHAUUNG, must never take our stand on the famous 'basis of facts', and especially not on mistaken facts. If we did so, we should cease to be the protagonists of a new and great idea and would become slaves in the service of the fallacy which is dominant to-day. We must make a clear-cut distinction between the vessel and its contents. The State is only the vessel and the race is what it contains. The vessel can have a meaning only if it preserves and safeguards the contents. Otherwise it is worthless.
When we speak of the high mission of the State we must not forget that the high mission belongs to the people and that the business of the State is to use its organizing powers for the purpose of furnishing the necessary conditions which allow this people freely to unfold its creative faculties. And if we ask what kind of statal institution we Germans need, we must first have a clear notion as to the people which that State must embrace and what purpose it must serve.
Unfortunately the German national being is not based on a uniform racial type. The process of welding the original elements together has not gone so far as to warrant us in saying that a new race has emerged. On the contrary, the poison which has invaded the national body, especially since the Thirty Years' War, has destroyed the uniform constitution not only of our blood but also of our national soul. The open frontiers of our native country, the association with non-German foreign elements in the territories that lie all along those frontiers, and especially the strong influx of foreign blood into the interior of the REICH itself, has prevented any complete assimilation of those various elements, because the influx has continued steadily. Out of this melting-pot no new race arose. The heterogeneous elements continue to exist side by side. And the result is that, especially in times of crisis, when the herd usually flocks together, the Germans disperse in all directions. The fundamental racial elements are not only different in different districts, but there are also various elements in the single districts. Beside the Nordic type we find the East-European type, beside the Eastern there is the Dinaric, the Western type intermingling with both, and hybrids among them all. That is a grave drawback for us. Through it the Germans lack that strong herd instinct which arises from unity of blood and saves nations from ruin in dangerous and critical times; because on such occasions small differences disappear, so that a united herd faces the enemy.
He who talks of the German people as having a mission to fulfil on this earth must know that this cannot be fulfilled except by the building up of a State whose highest purpose is to preserve and promote those nobler elements of our race and of the whole of mankind which have remained unimpaired.
Thus for the first time a high inner purpose is accredited to the State. In face of the ridiculous phrase that the State should do no more than act as the guardian of public order and tranquillity, so that everybody can peacefully dupe everybody else, it is given a very high mission indeed to preserve and encourage the highest type of humanity which a beneficent Creator has bestowed on this earth. Out of a dead mechanism which claims to be an end in itself a living organism shall arise which has to serve one purpose exclusively: and that, indeed, a purpose which belongs to a higher order of ideas.
As a State the German REICH shall include all Germans. Its task is not only to gather in and foster the most valuable sections of our people but to lead them slowly and surely to a dominant position in the world.
Thus a period of stagnation is superseded by a period of effort. And here, as in every other sphere, the proverb holds good that to rest is to rust; and furthermore the proverb that victory will always be won by him who attacks. The higher the final goal which we strive to reach, and the less it be understood at the time by the broad masses, the more magnificent will be its success. That is what the lesson of history teaches. And the achievement will be all the more significant if the end is conceived in the right way and the fight carried through with unswerving persistence. Many of the officials who direct the affairs of State nowadays may find it easier to work for the maintenance of the present order than to fight for a new one. They will find it more comfortable to look upon the State as a mechanism, whose only purpose is its own preservation. For these weak minds the State and the authority of the State is nothing but an aim in itself.
Therefore, in the fight for our new idea, which conforms completely to the primal meaning of life, we shall find only a small number of comrades in a social order which has become decrepit not only physically but mentally also. From these strata of our population only a few exceptional people will join our ranks, only those few old people whose hearts have remained young and whose courage is still vigorous, but not those who consider it their duty to maintain the state of affairs that exists. Against us we have the innumerable army of all those who are lazy-minded and indifferent rather than evil, and those whose self-interest leads them to uphold the present state of affairs. On the apparent hopelessness of our great struggle is based the magnitude of our task and the possibilities of success. A battle-cry which from the very start will scare off all the petty spirits, or at least discourage them, will become the signal for a rally of all those temperaments that are of the real fighting metal. And it must be clearly recognized that if a highly energetic and active body of men emerge from a nation and unite in the fight for one goal, thereby ultimately rising above the inert masses of the people, this small percentage will become masters of the whole. World history is made by minorities if these numerical minorities represent in themselves the will and energy and initiative of the people as a whole.”
Adolf Hitler.

Wednesday, November 1, 2017

History of Jewish Expulsions


Reason Behind the Jewish Expulsions
Lies being Taught; Jews were Blamed for the Black Death - 1348-1351;

Now the truth; JEWISH USURY
But first the history of jewish Expulsions;
Jewish International Relations In The Common Era 
(an Abbreviated sampling)
 DATE 
PLACE
EVENT

 250 C.E.
     Canhage (Carthage)
Expulsion
 224 C.E.
Italy
Forced Conversion
 325 C.E.
Jerusalem
Expulsion
 351 C.E
Persia
Book Burning
 357 C.E.
Italy
Property Confiscation
 379 C.E.
Milan
Synagogue Burning
 415 C.E.
Alexandria
Expulsion
 4 8 C.E.
Minorca
Forced Conversion
 469 C.E.
Ipahan
Holocaust
 4 89 C.E.
Antioch
Synagogue Burning
 506 C.E.
Daphne
Synagogue Burning
 519 C.E.
Ravenna
Synagogue Burning
 554 C.E.
Diocese of Clement (France)
Expulsion
 561 C.E.
Diocese of Uzes (France)
Expulsion
 582 C.E
Merovingia
Forced Conversion
 612 C.E.
Visigoth Spain
Expulsion
 628 C.E.
Byzantium
Forced Conversion
 629 C.E.
Merovingia
Forced Conversion
 633 C.E.
Toledo
Forced Conversion
 638 C.E.
Toledo
Stake Burnings
 642 C.E.
Visigothic Empire
Expulsion
 653 C.E.
Toledo
Expulsion
 681 C.E.
Spain
Forced Conversion
 693 C.E.
Toledo
Jews Enslaved
 722 C.E.
Byzantium
Judaism Outlawed
 855 C.E.
Italy
Expulsion
 876 C.E.
Sens
Expulsion
 897 C.E.
Narbonne
Land Confiscation
 945 C.E.
Venice
Ban on Sea Travel
 1009 C.E.
Orleans
Massacre
 1012 C.E.
Rouen, Limoges & Rome
Massacre
 1012 C.E.
Mayence
Expulsion
 1021 C.E.
Rome
Jews Burned Alive
 1063 C.E.
Spain
Massacre
 1095 C.E.
Lorraine
Massacre
 1096 C.E.
Northern France & Germany
1/3 of Jewish Population Massacred
 1096 C.E.
Hungary
Massacre
 1096 C.E.
Ralisbon
Massacre
 1099 C.E.
Jerusalem
Jews Burned Alive
 1100 C.E.
Kiev
Pogrom
 1140 C.E.
Germany
Massacres
 1146 C.E.
Rhine Valley
Massacre
 1147 C.E.
Wurzburg
Massacre
 1147 C.E.
Belitz (Germany)
Jews Burned Alive
 1147 C.E.
Carenton, Ramenu & Sully (France)
Massacres
 1171 C.E.
Blois
Stake Burnings
 1181 C.E.
France
Expulsion
 1181 C.E.
England
Property Confiscation
 1188 C.E.
London & York
Mob Attacks
 1190 C.E.
Norfolk
Jews Burned Alive
 1191 C.E.
Bray (France)
Jews Burned Alive
 1195 C.E.
France
Property Confiscation
 1209 C.E.
Beziers
Massacre
 1212 C.E.
Spain
Rioting and blood bath against the Jews of Toledo.
 1215 C.E.
Rome
Lateran Council of Rome decrees that Jews must wear the "badge of shame" in all Christian countries. Jews are denied all public sector employment, and are burdened with extra taxes.
 1215 C.E.
Toulouse (France)
Mass Arrests
 1218 C.E.
England
Jews Forced to Wear Badges
 1231 C.E.
Rome
Inquisition Established
 1236 C.E.
France
Forced Conversion/Massacre
 1239 C.E.
London
Massacre & Property Confiscation
 1240 C.E.
Austria
Property confiscation. Jews either imprisoned, converted, expelled, or burned.
 1240 C.E.
France
Talmud Confiscated
 1240 C.E.
England
Book Burning
 1240 C.E.
Spain
Forced Conversion
 1242 C.E.
Paris
Talmud Burned
 1244 C.E.
Oxford
Mob Attacks
 1255 C.E.
England
Blood libel in Lincoln results in the burning / torture of many Jews & public hangings.
 1261 C.E.
Canterbury
Mob Attacks
 1262 C.E.
London
Mob Attacks
 1264 C.E.
London
Mob Attacks
 1264 C.E.
Germany
Council of Vienna declares that all Jews must wear a "pointed dunce cap." Thousands murdered.
 1267 C.E.
Vienna
Jews Forced to Wear Horned Hats
 1270 C.E.
Weissenberg, Magdeburg, Arnstadt, Coblenz, Singzig, and Erfurt
Jews Burned Alive
 1270 C.E.
England
The libel of the "counterfeit coins" - all Jewish men, women and children in England imprisoned. Hundreds are hung.
 1276 C.E.
Bavaria
Expulsion
 1278 C.E.
Genoa (Spain)
Mob Attacks
 1279 C.E.
Hungary & Poland
The Council of Offon denies Jews the right to all civic positions. The Jews of Hungary & Poland are forced to wear the "red badge of shame."
 1283 C.E.
Mayence & Bacharach
Mob Attacks
 1285 C.E.
Munich
Jews Burned Alive
 1290 C.E.
England
King Edward I issues an edict banishing all Jews from England. Many drowned.
 1291 C.E.
France
The Jewish refugees from England are promptly expelled from France.
 1292 C.E.
Italy
Forced conversions & expulsion of the Italian Jewish community.
 1298 C.E.
Germany
The libel of the "Desecrated Host" is perpetrated against the Jews of Germany. Approximately 150 Jewish communities undergo forced conversion.
 1298 C.E.
Franconia, Bavaria & Austria
Reindfel's Decree is propagated against the Jews of Franconia and Bavarai. Riots against these Jewish communities, as well as those in Austria, result in the massacre of 100,000 Jews over a six-month period.
 1306 C.E.
France
Expulsion
 1308 C.E.
Strasbourg
Jews Burned Alive
 1320 C.E.
Toulouse & Perpigon
120 Communities Massacred & Talmud Burned
 1321 C.E.
Teruel
Public Executions
 1328 C.E.
Estella
5,000 Jews Slaughtered
 1348 C.E.
France & Spain
Jews Burned Alive
 1348 C.E.
Switzerland
Expulsion
 1349 C.E.
Worms, Strasbourg, Oppenheim, Mayence, Erfurt, Bavaria & Swabia
Jews Burned Alive
 1349 C.E.
Heilbronn (Germany)
Expulsion
 1349 C.E.
Hungary
Expulsion
 1354 C.E.
Castile (Spain)
12,000 Jews Slaughtered
 1368 C.E.
Toledo
8,000 Jews Slaughtered
 1370 C.E.
Majorca., Penignon & Barcelona
Mob Attack
 1377 C.E.
Huesca (Spain)
Jews Burned Alive
 1380 C.E.
Paris
Mob Attack
 1384 C.E.
Nordlingen
Mass Murder
 1388 C.E.
Strasbourg
Expulsion
 1389 C.E.
Prague
Mass Slaughter & Book Burning
 1391 C.E.
Castille, Toledo, Madrid, Seville, Cordova, Cuenca & Barcelona
Forced Conversions & Mass Murder
 1394 C.E.
Germany
Expulsion
 1394 C.E.
France
Expulsion
 1399 C.E.
Posen (Poland)
Jews Burned Alive
 1400 C.E.
Prague
Stake Burnings
 1407 C.E.
Cracow
Mob Attack
 1415 C.E.
Rome
Talmud Confiscated
 1422 C.E.
Austria
Jews Burned Alive
 1422 C.E.
Austria
Expulsion
 1424 C.E.
Fribourg & Zurich
Expulsion
 1426 C.E.
Cologne
Expulsion
 1431 C.E.
Southern Germany
Jews Burned Alive
 1432 C.E.
Savory
Expulsion
 1438 C.E.
Mainz
Expulsion
 1439 C.E.
Augsburg
Expulsion
 1449 C.E.
Toledo
Public Torture &. Burnings
 1456 C.E.
Bavaria
Expulsion
 1453 C.E.
Franconia
Expulsion
 1453 C.E.
Breslau
Expulsion
 1454 C.E.
Wurzburg
Expulsion
 1463 C.E.
Cracow
Mob Attack
 1473 C.E.
Andalusia
Mob Attack
 1480 C.E.
Venice
Jews Burned Alive
 1481 C.E.
Seville
Stake Burnings
 1484 C.E.
Cuidad Real, Guadalupe, Saragossa & Teruel
Jews Burned Alive
 1485 C.E.
Vincenza (Italy)
Expulsion
 1486 C.E.
Toledo
Jews Burned Alive
 1488 C.E.
Toledo
Stake Burnings
 1490 C.E.
Toledo
Public Executions
 1491 C.E.
Astorga
Public Torture & Execution
 1492 C.E.
Spain
Expulsion
 1495 C.E.
Lithuania
Expulsion
 1497 C.E.
Portugal
Expulsion
 1499 C.E.
Germany
Expulsion
 1506 C.E.
Lisbon
Mob Attack
 1510 C.E.
Berlin
Public Torture & Execution
 1514 C.E.
Strasbourg
Expulsion
 1519 C.E.
Regensburg
Expulsion
 1539 C.E.
Cracow & Portugal
Stake Burnings
 1540 C.E.
Naples
Expulsion
 1542 C.E.
Bohemia
Expulsion
 1550 C.E.
Genoa
Expulsion
 1551 C.E.
Bavaria
Expulsion
 1555 C.E.
Pesaro
Expulsion
 1556 C.E.
Sokhachev (Poland)
Public Torture & Execution
 1559 C.E.
Austria
Expulsion
 1561 C.E.
Prague
Expulsion
 1567 C.E.
Wurzburg
Expulsion
 1569 C.E.
Papal States
Expulsion
 1571 C.E.
Brandenburg
Expulsion
 1582 C.E.
Netherlands
Expulsion
 1593 C.E.
Brunswick
Expulsion
 1597 C.E.
Cremona, Pavia & Lodi
Expulsion
 1614 C.E.
Frankfort
Expulsion
 1615 C.E.
Worms
Expulsion
 1619 C.E.
Kiev
Expulsion
 1635 C.E.
Vilna
Mob Attack
 1637 C.E.
Cracow
Public Torture & Execution
 1647 C.E.
Lisbon
Jews Burned Alive
 1648 C.E.
Poland
1/3 of Jewry Slaughtered
 1649 C.E.
Ukraine
Expulsion
 1649 C.E.
Hamburg
Expulsion
 1652 C.E.
Lisbon
Stake Burnings
 1654 C.E.
Little Russia
Expulsion
 1656 C.E.
Lithuania
Expulsion
 1660 C.E.
Seville
Jews Burned Alive
 1663 C.E
Cracow
Public Torture &. Execution
 1664 C.E.
Lemberg
Mob Attack
 1669 C.E.
Oran (North Africa)
Expulsion
 1670 C.E.
Vienna
Expulsion
 1671 C.E.
Minsk
Mob Attacks
 1681 C.E.
Vilna
Mob Attacks
 1682 C.E.
Cracow
Mob Attacks
 1687 C.E.
Posen
Mob Attacks
 1712 C.E.
Sandomir
Expulsion
 1727 C.E.
Russia
Expulsion
 1738 C.E.
Wurtemburg
Expulsion
 1740 C.E.
Liule Russia
Expulsion
 1744 C.E
Bohemia
Expulsion
 1744 C.E.
Livonia
Expulsion
 1745 C.E.
Moravia
Expulsion
 1753 C.E.
Kovad (Lithuania)
Expulsion
 1757 C.E.
Kamenetz
Talmud Burning
 1761 C.E.
Bordeaux
Expulsion
 1768 C.E.
Kiev
3,000 Jews Slaughtered
 1772 C.E.
Russia
Expulsion
 1775 C.E.
Warsaw
Expulsion
 1789 C.E.
Alsace
Expulsion
 1801 C.E.
Bucharest
Mob Attack
 1804 C.E.
Russian Villages
Expulsion
 1808 C.E.
Russian Countryside
Expulsion
 1815 C.E.
Lubeck & Bremen
Expulsion
 1820 C.E.
Bremes
Expulsion
 1843 C.E.
Austria & Prussia
Expulsion
 1850 C.E.
New York City
500 People, Led by Police, Attacked & Wrecked Jewish Synagogue
 1862 C.E.
Area under General Grant's Jurisdiction in the United States
Expulsion
 1866 C.E
Galatz (Romania)
Expulsion
 1871 C.E.
Odena
Mob Attack
 1887 C.E.
Slovakia
Mob Attacks
 1897 C.E.
Kantakuzenka (Russia)
Mob Attacks
 1898 C.E.
Rennes (France)
Mob Attack
 1899 C.E.
Nicholayev
Mob Attack
 1900 C.E.
Konitz (Prussia)
Mob Attack
 1902 C.E.
Poland
Widespread Pogroms
 1904 C.E.
Manchuria, Kiev & Volhynia
Widespread Pogroms
 1905 C.E.
Zhitomir (Yolhynia)
Mob Attacks
 1919 C.E
Bavaria
Expulsion
 1915 C.E.
Georgia (U.S.A.)
Leo Frank Lynched
 1919 C.E.
Prague
Wide Spread Pogroms
 1920 C.E.
Munich & Breslau
Mob Attacks
 1922 C.E.
Boston, MA
Lawrence Lowell, President of Harvard, calls for Quota Restrictions on Jewish Admission
 1926 C.E.
Uzbekistan
Pogrom
 1928 C.E.
Hungary
Widespread Anti-Semitic Riots on University Campuses
 1929 C.E.
Lemberg (Poland)
Mob Attacks
 1930 C.E.
Berlin
Mob Attack
 1933 C.E.
Bucharest
Mob Attacks

Reason Behind the Expulsions
Jews were Blamed for the Black Death - 1348-1351
The bubonic form of the disease was a bacterium (Yersinia pestis) spread by fleas from rats. The pneumonic form of the disease spread from one person to other people. This was made worse by crowding in the cities. Some cities lost from half to two-thirds of their population. Some small cities became ghost towns. Common folks were dying as well as the most pious. Perhaps a third of the Catholic clergy died, with priests who attended the afflicted being hit the hardest. The poor were hit harder than aristocrats because they were generally in poorer health and less able to resist the disease and because they were more crowded together.
Jews were targeted for hatred, whom they blamed for inciting God's wrath. In Germany rumors arose that Jews had caused the plague by poisoning the water. Pogroms followed. Jews were arrested. Their fortunes were seized by the lords under whose jurisdictions they lived, and Jews were put to death by burning. The attacks on Jews were condemned by Clement VI, and he threatened excommunication for those Christians who harmed Jews.  While thousands of Jews were killed this happened in a very short window of years during the history of Jewish expulsions.  While many want to use this "hysteria" for the reason behind Jewish expulsion, this is not the case.  The black death is a way to side-track people and make them think Christians were supersticious and vengeful.  This is not the reason for Jewish expulsions from Christian lands.
True Reason for Jewish Expulsions from Christian Lands:
JEWISH USURY
“When a government is dependent for money upon the bankers, they and not the government leaders control the nation. This is because the hand that gives is above the hand that takes. Financiers are without patriotism and without decency.”